By Korner T.W.
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Additional info for A companion to analysis
10 The flow of information was manipulated and slow. ’11 By the 1940s, sympathetic Britons were as frustrated by the spreading silences as their Indian comrades. In 1941, British Quaker Stephen Hobhouse complained to fellow pacifists of ‘insufficient information’ on the Gandhian crusade. ’12 With the censor installed as king, even those Westerners genuinely interested in the Indian struggle were sometimes unaware of its most important happenings. Into the vacuum of ignorance came speculation, supposition, and fabrication.
Clarence Marsh Case’s original contribution, Non-violent Coercion, had opened this field in 1923. The American professor was soon swamped by more influential competitors: Richard Gregg’s Power of Nonviolence (1934), Aldous Huxley’s Ends and Means (1937), and Bart de Ligt’s Conquest of V iolence, translated into English in 1937. Krishanalal Shridharani’s War without Violence (1939) served as the summit of this pre-war literature,51 and more still would follow in the later years of tumult and restored peace.
That is why I wear a loin cloth myself. They call me half-naked. I do it deliberately in order to identify myself with the poorest of the poor in India. The simplest of clothing expressed a denial of ‘material comforts’, a shunning of luxury and ‘high living’. It might even be regarded as a mark of the way that England had ‘stripped’ the once prosperous Indian land. Hand-woven cloth further denoted the vibrancy of ancient traditions, and the rejection of modern industry. 32 When challenged as to the appropriateness of his attire, the Mahatma sometimes took the opportunity to turn the question around.
A companion to analysis by Korner T.W.